Please use this identifier to cite or link to this item:
https://hdl.handle.net/2440/86643
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Type: | Journal article |
Title: | Consuming the Lama: transformations of Tibetan Buddhist bodies |
Author: | Zivkovic, T. |
Citation: | Body and Society, 2014; 20(1):111-132 |
Publisher: | SAGE Publications |
Issue Date: | 2014 |
ISSN: | 1357-034X 1460-3632 |
Statement of Responsibility: | Tanya Maria Zivkovic |
Abstract: | Tibetan understandings about the bodies of spiritual teachers or lamas challenge the idea of a singular and bounded form. Tibetan Buddhists believe that the presence of the lama does not depend on their skin-encapsulated temporal body, or a singular lifespan. After death, it is not uncommon for a lama to materialize in other appearances or to become incorporated into the bodies of others through devotees’ consumption of their bodily remains. In this article, I discuss how the European ingestion of the holy bodies of Tibetan lamas creates new possibilities for embodied intersubjectivity, and also how this practice repositions bodily substance in cannibal discourse. |
Keywords: | Bodies; cannibalism; death; Tibetan Buddhism |
Rights: | © The Author(s) 2014 |
DOI: | 10.1177/1357034X12462252 |
Published version: | http://dx.doi.org/10.1177/1357034x12462252 |
Appears in Collections: | Anthropology & Development Studies publications Aurora harvest 7 |
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RA_hdl_86643.pdf Restricted Access | Restricted Access | 174.86 kB | Adobe PDF | View/Open |
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